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The only fundamental point they have in common is rape.

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Some versions of the ballad end with the Queen of Fairie, deprived of Tam Lin, being forced pay another tithe to hell. Lyle, p.

The story is that the Elven people carried off unbaptized infants to pay their tithe. The difficulty with this link is that it implies that Janet could have saved Tam by bringing in a priest to have him baptized, rather than going through the rigamarole on Hallow's Eve. Nonetheless Wimberly, pp.

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Presumably the transformations continued until Janet could bring Tam to water perhaps a holy well? From that, he would emerge "an utter naked man" -- but also cleansed of the taint of the Queen. This raises interesting questions about the possibility of re-baptism which online lesbian chat sects would deny is possiblebut maybe such analysis is too much feee ask of a ballad.

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There is also the problem that Faerie is normally considered morally neutral, e. Scott knew a story that Tam Lin continued to have relations with the Queen even after Janet took him away.

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Boklund-Lagopolou, p. This feels wrong to me; I think Scott's legend post-dates rather than predating the ballad.

For observations on shape-shifting in ball, see the notes to "The Twa Magicians" [Child 44]. In other words, if I understand her right, there was no underlying folktale; it was composed as fiction. Briggs, volume A. Interestingly, Hallow's Eve is not the only night of a wild hunt, and the Elven Queen not the only leader.

Hole, p. According to Williams, p. People say these are fairy rings which survive from the time of Tam Lin The gods could marry Thetis off; they couldn't make her like it.

Peleus found himself in the interesting position of having to locate and, in effect, capture his wife. Given help from the gods, he found Thetis in a cave and attempted to couple with her. To defeat him, she turned into a bird, a tree, and a tigress. The latter scared him off, but eventually he caught her while asleep Metamorphoses XI.

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Similar stories are told, e. The devil tried many changes of shape, but Dunstan did not let go until Satan took his own shape.

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Freed, the Devil flew off and left Dunstan alone Simpson, pp. Dixon quotes a possible mention of this song from Wedderburn's Complaynt of Scotland : He refers once to a dance of "thom of lyn," and elsewhere to the "tayl of yong tamlane.

Complaynt, p. Hence we cannot prove that either of these is this piece, even if it's the same story.

Lyle catalogs a of parallels to other ball, noting especially pp. The points of lyric contact are interesting, but "Tam Lin" is at the heart a ballad of the supernatural, "Lady Jean" an incest ballad. The only fundamental point they have in common is rape.

Some versions of the ballad end with the Queen textt Fairie, deprived of Tam Lin, being forced pay another tithe to hell. Lyle, p. The story is that the Elven people carried off unbaptized infants to pay their tithe.

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The difficulty with this link is that it implies that Janet could have saved Tam by bringing in a priest to have him baptized, rather than going through the rigamarole on Hallow's Eve. Nonetheless Wimberly, pp. Presumably the transformations continued until Janet could bring Tam to water perhaps a holy well?